First Sunday in Lent
Water is an integral part of the created order. Water sustains and fosters life; too little or too much water can end it. A glance at the news headlines points out the destructive power of water’s presence or absence: In the United States alone, 2011 saw severe droughts afflict several parts of the country. On the opposite end of the spectrum, floods ravaged the Plains states in the spring and summer, displacing from their homes many people who live near rivers and streams. For those dwelling on or near the Eastern Seaboard, hurricane season is a tense time every year. Yet we need water as much or more than we need food, shelter, or the other “staples” of human life. Since ancient times we have established our communities near sources of water. We cannot survive long without it.
The tension between the saving and destructive powers of water fills today’s lectionary readings. The waters of the flood overwhelmed the world in the days of Noah, yet 1 Peter reminds us that God delivered Noah and his family from death. The Holy Spirit descends on Jesus only after his baptism by John, yet the Spirit immediately drives Jesus into the desert—a place defined by its lack of water. Through water and the word, in baptism our old, sinful self is put to death, and we are reborn as children of God. But the current that flows through these paradoxes is this: in death and life, in flood and drought, God remains faithful. As the psalmist reminds us, God’s mercy and steadfast love “are from everlasting.”
