Third Sunday after Epiphany
Nations wage war, gangs battle each other, families quarrel, communities of faith divide. We hear others say and even hear ourselves saying, “There is no other way.”
In Jesus, the light of Gods kingdom draws near and a new way shines for us to follow.
In today’s gospel, Jesus first withdraws (Matt. 4:12). The word anachoreo (to withdraw) is used ten times in Matthew’s gospel—each time as Jesus’ response to violence or conflict. John the Baptist has been arrested, and tension is beginning to build. The way of God and the way of the world’s rulers are beginning to collide.
In Jesus, a new kingdom has drawn near, a kingdom of nonviolence and non-retaliation. Jesus’ withdrawal is not simply passivity but points to a vision of an alternate way of reigning as king. Jesus rules not with violence, abusive power, or through division but through voluntarily emptying himself of power, identifying with the oppressed and burdened, and healing that which is broken. Into this new reign, Jesus calls the disciples to follow him, a way that appears foolish and weak to those who cannot discern it. To those God calls, it is the wisdom and strength, the light and power of God.
To follow in the way of Jesus places one’s life at risk, for it eventually leads to the cross. To follow, though, implies someone is leading. The way God calls us to follow has already been filled with the loving kindness and mercy of Jesus who has gone before us and who leads us to the foot of the cross. There, in the shadow of the cross, God makes a way for unity in the midst of division, for healing in the midst of brokenness, for peace in the midst of violence, for forgiveness in the midst of betrayal. Around the table, the kingdom of God draws near; Jesus’ broken body announces forgiveness, healing, peace, and unity. Many bodies are nourished and formed into the one body of Christ, called and sent to follow in the way of Jesus, to be broken and shed for the sake of the world.
